October 11, 2004

  • Court
    pressed to shed light on freedom of religion

    A Christian convert who can’t register her marriage because
    she was once a Muslim demands her constitutional right

    By Carolyn Hong

    KUALA LUMPUR – When Ms Azlina Jailani wanted to get married several years
    ago, her life got complicated with court hearings and whispers behind her
    back.

    The Christian convert could not register with the Registrar of Marriages
    because she is legally a Muslim.

    In Malaysia, where a Malay is constitutionally also a Muslim, such
    complications are not new.

    But increasingly lawyers say the country has to set clearer ground rules to
    govern all religious conversions.

    Both Ms Azlina and her lawyer declined to be interviewed as her case is
    before the civil court.

    She is seeking a declaration that she is free to practise the faith of her
    choice, and have the word ‘Islam’ dropped from her identity card.

    The normal procedure would be to apply to the Syariah Court for approval,
    often a lengthy process.

    Ms Azlina is trying to avoid this by falling back onto the constitutional
    guarantee on the freedom of religion.

    Islamic and constitutional law professor Shad Faruqi told The Straits Times
    that there is a legitimate reason for requiring legal approval for conversions –
    prevent Muslims from evading the law by leaving their faith when caught for a
    religious offence.

    Religion also carries a particular significance in Malaysia because of its
    implications for ethnicity, he said.

    Former National Mosque imam Pirdaus Ismail said that as Islam has a special
    status in the Constitution, the country’s laws are designed to protect the
    sanctity of the religion and its followers.

    ‘However, the laws are implemented with a spirit of tolerance,’ said the Umno
    Youth executive member.

    The courts have seen several high-profile conversion cases recently. Earlier
    this year, a court heard a custody battle for two young children converted to
    Islam by their father after he became a Muslim. Their mother remained a
    Hindu.

    The couple was awarded joint custody but daily care was given to the mother
    who must, however, bring the children up as Muslims.

    Another recent case was that of four Muslims in Kelantan who renounced Islam
    after the Syariah Court ordered them to stop following deviationist teachings.
    They were subsequently jailed for violating this order.

    Conversions from Islam, while few in number, have thrown up painful issues
    for Malaysia where religious differences often cause family and community
    rifts.

    Reluctance to discuss this taboo subject has left uncertain how the
    constitutional guarantee of the freedom of religion applies to Muslims.

    ‘We need the law to step in to provide clarity,’ Prof Shad said.

    Ms Azlina’s case, to be heard by the Court of Appeal on Thursday, is seen as
    an opportunity for the court to shed light on the constitutional provision on
    religion.

    ‘So far, there hasn’t been any definitive pronouncement by the court on its
    application to Muslims,’ said lawyer Malik Imtiaz Sarwar who represented the
    four defendants in the Kelantan apostasy case.

    That case ended in the Federal Court without a clear indication on this
    issue, and he is applying for a review.

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